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Conspiracy: How the Paranoid Style Flourishes and Where It Comes From By Daniel Pipes

PDF Download Conspiracy: How the Paranoid Style Flourishes and Where It Comes From By Daniel Pipes

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Sales Rank: #1276182 in Books
Color: Blue
Brand: Brand: Touchstone
Published on: 1999-05-01
Released on: 1999-05-01
Original language: English
Number of items: 1
Dimensions: 8.44" h x .70" w x 5.50" l, .90 pounds
Binding: Paperback
272 pages

Features

ISBN13: 9780684871110
Condition: New
Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!

Amazon.com Review
The New World Order, CIA drug rings, UFOs in New Mexico, the JFK assassination, the Elders of Zion--all are the products of politically disaffected and culturally suspicious minds, writes Daniel Pipes, author of The Hidden Hand: Middle East Fears of Conspiracy. Here he examines the nature of conspiracy theories and asks, "What makes otherwise intelligent people believe in phony phenomena?" and "Why is antisemitism so often its central feature?" Pipes usefully lays out a few hypotheses about conspiracy theories, and distinguishes them from actual conspiracies (which are real, of course). Although the book could benefit from some organizational improvement, it contains many astute observations. Readers interested in its subject will find it worth examining.

From Kirkus Reviews
A moderately successful effort to address an inherently amorphous topic. Pipes (The Rushdie Affair, 1990, etc.) enters a shadowy world by distinguishing between (real) conspiracies and (imaginary) conspiracy theories. Applying this distinction requires subjective judgment, but on the whole he maintains a reasonable perspective. ``Conspiracism,'' the most virulent belief in a conspiracy, dates back to the First Crusade and reached its apex in the Soviet Union and Nazi Germany. While the British and American governments have been prime suspects in recent centuries, historically there has been amazingly little variation in the focus of conspiracists: Based on an apparently unwritten rule that the seriousness of the threat is inversely related to plausibility, Jews and various secret societies are the favorite culprits. The former have deviously hidden their intentions by posing as the persecuted, and groups as innocuous as the Freemasons and as imaginary as the Rosicrucians have dominated the world in ways that can be grasped only by the truly paranoid mind. The delusions of Hitler and Stalin moved conspiracism beyond comedy and into tragedy, but Pipes argues that these horrors have lessened its appeal and that conspiracy theories have been on the wane since the end of WW II. Oddly, while Pipes (a contributor to Commentary, the Weekly Standard, and other magazines) maintains that conspiracism is ``ambidextrous'' rather than a left- or right-wing affair, he nevertheless includes a chapter devoted to demonstrating that conspiracism of the left is now more dangerous than that of the right. This political sojourn provides insight into his more questionable judgments (e.g., downplaying the conspiracist element of American anticommunism and the popular appeal of the contemporary radical right) but adds little to a somewhat repetitive work. To be fair, however, Pipes does provide a solid sketch of a difficult and intriguing topic without indulging in sensationalism. Of course, debunking conspiracy theories might just be a way to deflect suspicion . . . -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.

Review
Much of what Pipes is saying here about "conspiracism"--the belief in non-existent grand conspiracies as the motive force in history--is unquestionably true, and indeed one could add to it. There is often a profane thrill to conspiracy talk: People may dismiss these theories as the ravings of lunatics, but frequently not until they've listened wide-eyed to a lengthy narrative. Sometimes this material can be appalling, especially when a history of evil criminality is attributed to members of a religious group such as the Catholics or (of course) the Jews. In these cases, one can come away from the material with a sense of degradation, precisely as in the case of the most debased kind of pornography.

And yet, Pipes's view of conspiracy thinking as essentially profane obscures its historical scope and, I believe, its actual heritage. When Pipes describes this material as largely debased, he is certainly right. But is it pornography?

Make no mistake, though: Pipes's is a valuable and much-needed book. Scholars usually shy away from these kinds of subjects despite their tremendous and continuing influence. -- Reason, Charles Paul Freund

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